![]() 1 The Shindo school is an extinct school of waki-kata ( supporting actors ) in Nohgaku ( the art of Noh ). ġĚKISHINO no Yasuhito ( 754 - March 17, 821 ) was a nobleman who lived in Nara and Heian periods. 1 Gunze Museum is a museum located in Aono Town, Ayabe City, Kyoto Prefecture. ġ Kotosuga TANIKAWA ( April 5, 1709-November 20, 1776 ) was a scholar of Japanese classical culture in the Edo period. ġ Morikuni NISHINA ( year of birth and death unknown ) was a warrior during the Warring States period in Japan. 1 Jinku is a form of traditional Japanese songs. 1 Shinnyosanmayado was built by Daigo-ji Temple, Sohonzan ( the head temple of a Buddhist sect ) of the Daigo school of the Shingon sect in 1997, in order to solemnly display the righteous behavior of Shinjo ITO, who was the founder of the sect of a religious corporation of Shinnyoen Buddhism. ġğUJIWARA no Yoshio ( date of birth and death unknown ) was a bureaucrat who lived during the Nara period. ġ The Record of a Pilgrimage to China in Search of the Law is a travel diary written by Ennin ( 794-864 ), a Japanese monk who lived in the 9th century and was approved to join the last mission to Tang China in the Jowa era. ![]() 1 Isshikiden is a rice field that is required to pay only one type ( Isshiki ) of tax. 1079 - year of death not known ) was a female waka poet in the late Heian period. ġĞmperor Fushimi ( May 10, 1265 - October 8, 1317 ) was the ninety-second Japanese Emperor. 1 The term " Gonkan " means official court posts that were created beyond the prefixed number of personnel. ġ Nobutsuna KUTSUKI was the eighth lord of the Fukuchiyama Domain in Tanba Province. ġ Saneaki ICHIJO, as known as Saneaki SHIMIZUDANI, ( ? -June 11, 1420 ) was a Kugyo ( top court official ) in the Muromachi period. ġ KAMO no Chomei ( 1155 - July 26, 1216 ) was a famous Japanese poet and essayist who lived from the late Heian period to the Kamakura period. 1 The Conservative Revolution ( Konservative Revolution ) is a general name that Armin Mohler, a German intellectual historian, gave to a set of anti-Nazi and nationalist intellectual trends during the Weimar Republic. ġ Kageki KAGAWA ( May 25, 1768-April 26, 1843 ) was kajin ( waka poet ) in the latter part of the Edo period. ġ Kinpisho is a book written by the 84th Emperor Juntoku on the history and origin of imperial court ceremonies, whereby serving as an instruction manual for the rules and etiquette concerning such ceremonies. 1 Kawaramachi-dori Street is one of the streets located in Kyoto City. 1 Seson-ji Temple is a Sotoshu sect of Zen Buddhism temple located in Kamihiso, Oyodo-cho, Yoshino County, Nara Prefecture. 1 Otsu-jo Castle was located in Otsu, Shiga County, Omi Province in the Azuchi-Momoyama period. 1 The Itsutsujinomiya family is one of the households of Imperial princes that existed in the late Kamakura Period to the early Southern and Northern Court period. ġğUJIWARA no Asatsune ( 973-August 22, 1029 ) was Kugyo ( a top Court official ) in the middle of the Heian period. ġ Kotaifujin ( also called Sumemioya ) means a person who was the biological mother of an Emperor and consort of the previous Emperor. This research aims to deepen our understanding of how Chinese folk religions were incorporated into the Shinto framework of Tokugawa Japan and the nature of the popularization of Chinese culture in Japan through the lens of localization.-1ěojo family were kuge ( court nobles ) with kakaku ( family status ) of meike ( the fourth highest status for court nobles ). In the Satsuma and Mito domains, Mazu belief differed tremendously from that in China in terms of religious titles, festival dates, forms of worship, and functions. Mazu was associated with Funadama, the Japanese protector god of seafarers, in different parts of Japan. Based on Japanese primary sources, this study investigates the Shintoization of Mazu in Tokugawa Japan using Funadama belief among seafarers and shipbuilders, Noma Gongen belief in the Satsuma domain, and Ototachibanahime belief in the Mito domain as the main points of reference. In the Tokugawa period, Mazu was worshiped by the Japanese as the manifestation of different Shinto deities. In a sense, the Chinese cultural sphere was also the "sphere of Mazu belief." Compared with China's other neighboring nations, Japan settled at a deeper level of localization, turning Mazu into a Shinto deity, worshiping the Chinese goddess in the Shinto way, and enshrining her along with other Shinto deities. Abstract : Mazu was a Chinese sea goddess worshiped by fishermen, villagers, maritime merchants, and local officials in the Sinic world including Japan, Korea, Vietnam, and the Ryukyu Kingdom.
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